Surah 29, verses 45-51
45. Recite what is sent of the book by inspiration to you, and establish regular prayer: for prayer restrains from shameful and evil deeds; and rememberance of God is the greatest (thing in life) without doubt. And God knows the deeds that you do.
46. And dispute you not with the people of the book, except in the best way, unless it be with those of them who do wrong. But say, "We believe in the revelation which has come down to us and in that which came down to you; Our God and your God is One; and it is to him we submit (in Islam)
47. and thus it is that we have sent down the book to you. So the people of the book believe therein, As also do some of these (Pagan Arabs): and none but unbelievers reject our signs.
48. And you were unable to recite a book before this (book came) nor were you able to transcribe it with your right hand; In that case, indeed, the talkers of vanities have doubted.
49. No, here are signs self-evident in the hearts of those endowed with knowledge: And none but the unjust reject our signs.
50. Yet they say: Why are not signs sent down to him from his lord? Say: "The signs are indeed with God: and I am indeed a clear Warner"
51. And it is not enough for them that we have sent down to you the book which is rehersed to them? Surely in it is Mercy and a Reminder to those who believe.
"The Qur'an in its original Arabic dress has a seductive beauty and charm of its own Couched in concise and exalted style, its brief pregnant sentences, often rhymed, possess an expressive force and explosive energy which it is extremely difficult to convey by literal word for word translation. (From John Naish's book, The Wisdom of the Qur'an)"
… [T]he Qur'an has invariably kept its place as the fundamental starting point… A creed so precise, … so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvellous power of winning its way into the consciences of men.(Edward Montet, a French intellectual)
There is only One God and all worship goes to him. It is easy to forget this when we encounter faiths with different concepts of God. We assume that a different concept of God means "their" God is different from "our" God. The Quran rejects this idea---for to make any assumption of more than one God negates the Quranic principle/creed of ONE God. Therefore, the Compassionate and Merciful God of the Quran is the same God whose Compassion and Mercy extends to all human beings. All who pray to the Divine---have access to God's grace and forgiveness. There is no such thing as "your" God and "my" God.
God has provided Guidance to all mankind and we must all do our best to follow what we have to benefit all of God's creation. If all of us, from all the religions of the world, concentrate on doing good for the benefit of all of God's creations---we might transform our world.
Surah 2 verse 186
When my servants ask you concerning me, I am indeed close (to them); I respond to the prayer of every suppliant when he calls on me: Let them also, with a will, listen to my call, and beleive in me: that they may walk in the right way.